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Luc de Clapiers, marquis de Vauvenargues

Luc de Clapiers, marquis de Vauvenargues

Luc de Clapiers, marquis de Vauvenargues (6 August 1715 – 28 May 1747) was a French writer and moralist. He died at the age of 31, in poverty, and in his lifetime published only one book, anonymously.

Even misfortune has its charms in great extremities; for this opposition of fortune elevates a courageous spirit, and makes it gather all its forces which it was not using.

1746

Source: The Works of Vauvenargues

To have a great deal of common sense, one must be made in such a way that reason dominates feeling, and experience dominates reasoning.

1746

Source: The Works of Vauvenargues

Vice does not always exclude virtue in the same subject; above all, one must not easily believe that what is still lovable is vicious.

1746

Source: The Works of Vauvenargues

The same infirmities, the same weaknesses, the same fragility, are to be noted in all stations; the same subjection to death, which puts such a short and formidable end to human greatness.

1746

Source: The Works of Vauvenargues

Oh, nothingness of human greatness! Oh, fragility of life! Are these the vain advantages for which, ever biased, we consume ourselves with toil?

1746

Source: The Works of Vauvenargues

[...] the poor and the rich equally unhappy with their station, and consequently equally unjust and blind, for they envy one another, and believe each other to be happy.

1746

Source: The Works of Vauvenargues

What profusion! what audacity! what insane splendor! Meanwhile the poor, hungry, naked, sick, [...] languishes before your eyes, covered in disgrace [...].

1746

Source: The Works of Vauvenargues

Softness had, in the course of a long peace, weakened the nation's courage, pleasures had corrupted it, [...] and adversity alone could reawaken the ancient virtue.

1746

Source: The Works of Vauvenargues

Agree [...] that we often act according to what we want, but that we never want except according to what we feel, or according to what we think.

1746

Source: The Works of Vauvenargues

What is beautiful and great but that which nature has made? What is deformed and weak but that which it has produced in its harshness?

1746

Source: The Works of Vauvenargues

The more necessary vice is, the more it is vice; nothing in the world is more vicious than that which, by its nature, is incapable of being good.

1746

Source: The Works of Vauvenargues

Few people have a mind deep enough to reconcile so many truths, and to strip them of the errors with which they are mixed.

1746

Source: Introduction to the Understanding of the Human Mind

Some fall asleep on the authority of prejudices and even admit contradictory ones, for want of going to the point where they contradict each other.

1746

Source: Introduction to the Understanding of the Human Mind

Others spend their lives doubting and arguing, without bothering about the subjects of their disputes and their doubts.

1746

Source: Introduction to the Understanding of the Human Mind

There is no indifferent step in life; if we lead it without the knowledge of truth, what an abyss!

1746

Source: Introduction to the Understanding of the Human Mind

Who knows what he should esteem, or despise, or hate, if he does not know what is good or what is evil?

1746

Source: Introduction to the Understanding of the Human Mind

Where will I find these connections, if not in the study of myself and the knowledge of men [...]?

1746

Source: Introduction to the Understanding of the Human Mind

The duties of men gathered in society, that is morality; the reciprocal interests of these societies, that is politics; their obligations towards God, that is religion.

1746

Source: Introduction to the Understanding of the Human Mind

Those who are capable of inventing are rare; those who do not invent are in greater number, and, consequently, the stronger [...].

1746

Source: Introduction to the Understanding of the Human Mind

We apply ourselves to chemistry, to astronomy, [...] as if we had nothing more important to know.

1746

Source: Introduction to the Understanding of the Human Mind

Hurt by the too manifest contradictions of our opinions, I sought through so many errors the abandoned paths of the true.

1746

Source: Introduction to the Understanding of the Human Mind